I have not read the book The Rainmaker, or anything else by John Grisham, but the story that Francis Ford Coppola (along with co-scenarist Michael Herr) has brought to the screen is founded on a cliché: the enthusiastic young lawyer whose idealism is tested by actual legal experience. Admittedly, lawyers are a strange breed, but in reality, with most of us non-lawyers, the opposite is as often the case: hard-won through experience, idealism replaces, gradually, the cynicism of youth. Movies couldn’t care less about that, however—not Christian movies determined to tailor their stories to the myth of the Fall of humankind and Original Sin. Once again, therefore, this particular movie requires us to go down a wearily worn narrative path. The one twist here is, at the end, faced with his corruptibility, the young hero is poised to give up the practice of law. Yeah, right.
Coppola makes “Christian movies”—movies informed by the dogma he loves. His persistent theme for over thirty years has been the corruptibility, or corruption, of people. It’s a depressing theme, and because Coppola has few gifts as filmmaker the energy level of his films tends to be determined by this theme’s unhappiness. In The Rainmaker this is more, not less, the case than usual because the hero, Rudy Baylor, fresh out of law school (he passes the Tennessee state Bar exam early in the film), is a glum individual, his almost pathologically repressed nature, the film would have us believe, the result of his growing up being beaten by his father and watching his father routinely beat up his mother. Unfortunately, and quite cruelly, the film imposes this repression on us in a double dose, for not only must we watch Baylor behave in his (except for violent punctuations) flat, tightly controlled way, but we must listen to his voiceover, which is pitched in the same repressed emotional key. Too, beyond the film’s narrow range of attention there is something trebly disconcerting in the fact that Baylor’s deviations from his monotonous personality almost invariably take the form of violent outbursts. I suppose one might cleverly argue that this exposes his father’s legacy, but, believe me, one would be hard-put to find a film less inclined to psychological probing or realism than this one.
Baylor joins a marginal, ambulance-chasing “law firm,” a one-man operation whose single operative, who is unlicensed, haunts newspapers and a Memphis hospital to drum up personal injury claims. The firm belongs to “Bruiser” Stone (Mickey Rourke, good), an amiable shyster who exits, early, ahead of the authorities who are after him for corrupt dealings. Stone’s one employee, Deck Schifflet (such names, presumably, are possible in the South), becomes Baylor’s partner in their own firm, to which Baylor has brought two clients: Miss Birdie, who has become his landlady since the time he drafted her will, and Dot and Buddy Black, whose son, Donny Ray, is dying of leukemia. (Too?) ironically named, the Great Benefit Insurance Company has repeatedly denied the Blacks’ claim, thus blocking the poor family’s access to the bone-marrow transplant that has a 90% chance of saving their boy’s life. The civil trial pertaining to the Blacks’ lawsuit against Great Benefit takes up the lion’s share of an unnecessarily long and pedestrian film. (Corny connection: the name Black and the fact that Baylor entered the law inspired by civil rights attorneys. Is this the level at which Grisham writes, or was this silliness concocted for the film?)
Compulsively watchable and highly entertaining, the trial eventually exposes Great Benefit as a scam preying on the poor, whose claims are routinely denied regardless of merit. Jon Voight, always at his best when playing distasteful characters (recall Milo, in Catch-22), is at-home as the insurance company’s head lawyer. The scenes of Donny Ray dying, and of the boy’s eventual death and the post-funeral family gathering, are another matter. Why must Donny Ray be strikingly handsome? Would he be less entitled to a bone-marrow transplant if he looked ordinary? Why must the bereaved father blubber so, embarrassingly even parading a photograph of the deceased around the courtroom? Besides assaulting the dignity of the poor, this silly sentimentality seems too heavily invested with Coppola’s own sense of loss following the death of a son about a decade earlier. It cloys; it distracts.
But the worst aspect of the film by far involves Kelly Riker, whose spouse batters her continually. Baylor befriends this girl and falls in love with her. Let us set aside the incestuous implication here, with which the film doesn’t attempt to deal; one may defend it by saying that other men also fall in love with women whom (consciously or unconsciously) they in some way identify with their mother. But once Kelly bludgeons the batterer to death, and isn’t even tried for manslaughter when the prosecutor decides she is conviction-proof, the film strays into the most agitated and repellent sort of melodrama, especially since the specter of Christian sacrifice looms; before Kelly finishes the job behind a conveniently closed door, it is Baylor himself who has brought Cliff Riker to the verge of death with the aluminum bat that Riker had been wielding against him and Kelly. I am not making this up: Kelly haults Baylor from dispatching her mate, sends the boy away, and then completes the job herself. (Again: Is this the low level at which Grisham writes, or has this tawdry nonsense been concocted for the film?) Still, Kelly—atrociously acted, incidentally, by Claire Danes—accounts for the film’s one loose end. The film literally ends with Kelly’s being under Baylor’s care as he plans for their life together. Suddenly we recall Baylor’s first instinct regarding her; Kelly is “dangerous.” Thus Coppola plays his audience by delivering a crafted, coldblooded ambiguity that divides the audience into different camps depending on the viewer’s attentiveness and level of sophistication. Some will sigh at the happy ending; others will realize that in time Kelly is likely to find some pretext for killing Rudy Baylor. Frankly, I would have deleted the early “dangerous” reference and left the ending upbeat. The Rainmaker is too fragile intellectually to support the idea of such “pretty poison”—not to mention the mockery it extends to the theme of wife-battering.
All in all, this is a decent film, especially for a Coppola film. It has its lapses (like Coppola’s fixation on female derrières, which embarrassingly determines a few camera set-ups—as odious a distortion of the purpose of mise-en-scène as some other directors’ fixation on male bottoms). It’s poorly acted, to be sure, by Danes, Andrew Shue (Elisabeth’s brother) as Cliff, Danny Glover as the judge, and Damon, who would artistically rebound the following year as a law student in Rounders. Most of the rest of the acting, however, is quite good. I have already noted the contributions of Rourke and Voight. (We see too little of Rourke, too much of Voight.) Better still are Dean Stockwell as a corrupt judge, Teresa Wright as the charming, kind-hearted Miss Birdie, and especially Danny DeVito, who brings a glint of abiding idealism to Deck’s smarminess and cynicism. Moreover, DeVito uses his diminutiveness spiritedly and agilely. Lastly, he finds the humor in his role without turning Deck into an irrelevant exercise in comic relief. DeVito’s performance here is refreshingly distinctive; he essays a largely self-contained individual—a Sancho Panza who is after all his own Don Quixote.
MOTHER KUSTERS GOES TO HEAVEN (Rainer Werner Fassbinder, 1975)
May 24, 2007Having made, mostly from his own scripts, more than forty films during his scant time on earth (he was 37 when he joined Mother Kusters in heaven), Rainer Werner Fassbinder was as interesting as he was prolific. Probably he was the best-known member of the West German “New Wave” which, beginning in the ’60s, transformed a moribund national cinema into a hothouse of vibrant expression. And an actor himself (though not a very good one), he elicited great performances.
Fassbinder always was himself: distanced, difficult, more than a bit self-indulgent, and—how well we now know—irreplaceable.
With its Brechtian title and cool Brechtian analysis, Mother Kusters is a wonderful piece of work. Its beginning-point is off-screen; factory layoffs from a downsizing company move one worker, till then nondescript, to kill both his boss and himself. Fassbinder thus assails coldblooded capitalism; but this is only his first stop on an impeccable list of targets. For the widow of the dead worker is descended upon by a pack of media who coldbloodedly intrude on her grief and distort the truth, robbing her spouse’s last acts of their political import just to promote “better copy,” a grotesque portrait of violence and instability. In particular Frau Kusters feels betrayed by her daughter’s lover, a reporter, whose promise of fair coverage turns up empty. Abandoned by her son and his spouse, who were living with her and her husband, Frau Kusters seeks solace from solicitous Communists who pledge to rehabilitate Herr Kusters’ reputation by broadcasting the truth. Taken in, she becomes a Party member and activist. But instead of keeping their word these “armchair communists” pursue their priority of an upcoming election, frustrating Frau Kusters, who knows time is of the essence in reversing the image of her husband that the media have put forth. Therefore, she now joins young anarchists in demanding a retraction from the daily that has led the media distortion; but these anarchists also have their own agenda, embroiling Frau Kusters in a hostage-taking and a confrontation with police. Misled and used by everyone in sight, Frau Kusters ends up dead—off-screen, like her spouse. Mother Kusters goes to heaven.
Here, narrative takes precedence over the film’s visual aspect. (Those, like me, who disparage plot in contemporary cinema must watch this film and marvel.) What a story indeed it is—one showing how people are variously exploited, yet one so constructed that a single ordinary character is many times the victim. (Brigitte Mira is excellent as Frau Kusters.) In the midst of so much conniving and corruption, this person is redeemed by two things: her innocence, and her steadfast pursuit of justice in the service of her husband’s memory—an application, perhaps, of her innocence. (From Fassbinder, no innocent, this appreciation of the character is deeply gratifying.) The media promulgate so many untruths in the course of the film we all must wonder whether they are accurate in reporting that Frau Kusters was in on the hostage-taking and the anarchists’ extortion plot. We aren’t shown any of this; Fassbinder leaves it to us to imagine Mother Kusters’ outcome. His film may be cynical, but it’s never vicious or mean (not even, mind you, to those who exploit and victimize)—and heaven knows how accurate it is. And so, at last, does Mother Kusters.
Tags:Fassbinder/Grunes
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