The French team of scenarist Jacques Prévert and director Marcel Carné is celebrated for their poetic realism in moody, fatalistic works and for the tragic enchantment of their period romances. However, the Leftist pair also created a zany, brilliantly funny comedy. Drôle de drame ou L’étrange aventure du Docteur Molyneux is the complete title of the film known in the States as Bizarre, Bizarre. From the 1912 novel His First Offence by Scotland’s J. Storer Clouston, the film is set in either very late Victorian or very early Edwardian London—about 1900. This small point of indeterminacy correlates to a motif of false identity and deceptive appearances; although he is a horticulturist, Irwin Molyneux (Michel Simon, wonderful) expands his income as a crime novelist under the nom de plume of Felix Chapel. Keeping up social appearances after the cook and another servant have bolted, with wife Margaret (Françoise Rosay, also wonderful) hiding away in the kitchen preparing the duck while pretending to be out of town, Irwin hosts a meal for a self-invited guest, Archibald (Louis Jouvet, perfect). Unfortunately, this cousin, a vicar, because Margaret seems missing intuits that Irwin must have murdered her. Scotland Yard investigates!
The film opens in a deliberately stagy setting, with the vicar denouncing Chapel for encouraging murder with his books. The audience includes Chapel/Molyneux and, because the vicar has a point, William Kramps (Jean-Louis Barrault, perhaps stealing the show), a serial murderer of butchers who, blaming the dire influence of Chapel, plans on killing him next. (While both are hiding away, William woos Margaret.) The vicar’s sparsely attended denunciation, which pits fuddy-duddy religiosity against popular culture, contrasts with the throngs of humanity flooding the street in response to the vicar’s allegations. A Brechtian air fills indoors and out-.
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THE SERPENT’S EGG (Ingmar Bergman, 1977)
August 31, 2010Ingmar Bergman considered The Serpent’s Egg, which he wrote and directed, to be a horror film; he was right. Like his earlier English-language film, The Touch (1971), it is about a Jewish American—in this case, Abel Rosenberg, a jobless trapeze acrobat stranded in inflationary, impoverished Berlin in the 1920s as a result of the economic penalties that Great War victors imposed on Germany following its defeat. But unless I’m misinterpreting the voiceover narration and other more scattered clues, its time-reference is more complicated. The film is really located twenty years later during the Second World War, but only in the historical mind in which it is flashing back so as to be able to prophesize the rise to power, ten years later, of Adolf Hitler and all that happened as a result of that: the fully formed reptile already visible inside the serpent’s egg.
It is a dark, dank film, with infernally red-glowing underground cabaret and, outside, incessant rain. People are so desperate that they slaughter a horse in the street in order to have something to eat; and Bergman, shooting in West Berlin, is so desperate about his tax problems back home in Sweden that he actually had a horse slaughtered for the scene. Bergman could be a real bitch, and in fact this film is almost entirely unpleasant, beginning with the suicide of Abel’s brother, Max—an event that goes unexplained until the movie’s last gasps. A lot of secret experiments on humans, orchestrated by Hans Vergerus (Heniz Bennent, giving the best performance), are proving again humanity’s potential for inhumanity. Meanwhile, Manuela, Max’s compassionate widow (who else? Liv Ullmann), is reaching out to protect and comfort Abel, who is fragile and volatile. Some of the emotional scenes between them are gut-wrenching—but, like much else in this film, loose beads that have jumped their string. David Carradine is an almost total washout as Abel; Dustin Hoffman—Bergman’s first choice—would have been much better.
A number of scenes suggest Kafka’s The Trial; but Kafka’s wit is nowhere in evidence.
It provides something of a guidepost to recall that Bergman hated his father, a Lutheran priest who had died in 1970, because (among other reasons) this man hated Jews.
The Serpent’s Egg is from West Germany (where it was called Das Schlangenei) and the U.S.
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