Inspired by an actual series of events that occurred in Tulle in 1922, Henri-Georges Clouzot’s Le corbeau—The Raven—likewise unfolds in a provincial village. Poison-pen letters, taking initial aim at Dr. Rémy Germain (Pierre Fresnay, solid) for being an abortionist and an adulterer, neither of which is the case (it turns out he isn’t even Rémy Germain), contaminate the place, creating an atmosphere of dread and paranoid suspiciousness. Who is “The Raven,” the name with which the anonymous letters, all in capitals, are signed? Clouzot intended his film as a critical reflection of the bourgeois mindset and bourgeois activities, including back-biting, back-stabbing, jealousy and gossip, that help explain the generation on French soil of collaborators with the German Occupation during the Second World War—a challenging insight. Thus the film was condemned by the Germans and the Vichy government, who had no difficulty perceiving that The Raven was targeting them*; but bourgeoisism being sacred to the French, the film was also condemned after the war, imposing a cloud of political suspicion over Clouzot, that he himself had collaborated, which never totally disappeared in his lifetime. It didn’t help that the film was produced by Continental Films, a German-owned firm.
For me, The Raven is an eclectic, unexpectedly delightful film, one combining different attributes: grim satire, hilarious French farce (subsequent Clouzot films would not be so funny), suspense, Poe detective mystery. There are brilliant passages, such as the funeral procession that results from a hospitalized young villager’s receipt of one of the letters, which assures him that he is terminally ill and therefore has nothing to live for, and the rampaging mob of villagers tearing through the streets in bloodthirsty pursuit of a nun whom they suspect of being The Raven. There are also fine images: the grief-stricken mother of the suicide in her mourning black, including the veil that covers her face in a mordant parody of anonymity, at her son’s funeral; the fluttering down in church of the latest note from The Raven’s poison pen—a parody of God’s judgment, but also an ironical vision of a community’s, hence society’s, fragility, vulnerability. Nevertheless, this is also a film of dry patches for which the revelation of copycat Ravens is insufficient black comedic compensation. The film, a bona fide classic, is overrated, itself compensation for the ill treatment that its maker suffered as a result of it.
Sylvie is marvelous as the grieving mother, the self-appointed Angel of Vengeance who dispatches The Raven with a straight razor—perhaps the same one with which her son ended his life. Throughout the film, children at play in the streets signal the impermanence of innocence in a village of permanent need of redemption. Ironically, the big black “bird” that the mother appears to be is the guardian of their innocence. She, also, is insufficient in this symbolical role of hers. It is she, after all, to help him keep up with his grooming at hospital, who innocently brought her son the self-murder weapon. Here is a film that abounds with dark, dark ironies.
* Like the Gestapo, the Bush-Cheney administration in the U.S. encouraged people (including school children) to spy on one another and denounce others. As in Clouzot’s film, purely personal spite and vindictiveness thus often found a protective cloak in officially sanctioned “civic-mindedness.” This also occurred in Soviet Russia.
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A DOUBLE TOUR (Claude Chabrol, 1959)
July 31, 2012From his and Paul Gégauff’s cunning script, Claude Chabrol directed this semi-delirious adaptation of Stanley Ellin’s mystery novel The Key to Nicholas Street. It opens with a bravura pan of artist Leda Mortoni’s cottage in Aix-en-Provence; highlighted by Leda’s absence, the passage projects the stillness of death. Seemingly confounding this, the film plunges into sexy and satirical comedy targeting the bourgeois family of married vintner Henri Marcoux, who is having an affair with Leda, the love of his life. However, with her murder, the film loses its comic veneer and gives in to cold, embittered currents that we realize have been circulating from the start. Chabrol’s film has arrived at the personality it was born for.
Although the police suspect the milkman boyfriend of the Marcouxes’ live-in maid, there is an assortment of candidates for Leda’s murder by strangulation. For one, Henri’s wife, Thérèse (Madeleine Robinson, best actress, Venice—although I’m not sure why), despises his mistress, with whom, he has announced to her, he is leaving her for good. It is true that Thérèse, named for a saint, is a control freak; but might blind rage have momentarily overtaken her fastidious aversion to mess and scandal? She and Henri have two grown children, Richard and Elizabeth, living with them, both privy to parental noise, suffering, quarrels. (One drowns these out by closeting himself in his bedroom listening to recordings of Berlioz; the other has her romance with Laszlo Kovacs, an Hungarian immigrant who is locked into open mutual contempt with Elizabeth’s mother.) An anonymous outsider, a passer-by: Might not he have destroyed Leda’s sumptuous beauty for being shut out from it?
This is a film about “outsiders”: those who are outsiders in their own household, their own family; those—Laszlo and Leda—who met in Japan and entered France together; those whose lower class renders bourgeoism an inviting though impossible dream.
Twice, the film isn’t “straight.” Twice, its narrative bends and curves around, diverted from chronology to swerve into the very recent past. The first time this occurs the event is subtle, hardly noticeable; during a downtown parade, a national festivity, while the narrative’s forward momentum is deceptively maintained, we enter a replay of incidents we have already seen, but from a fresh, wider perspective. We find ourselves, we will realize only later, investigating the murder of Leda before it has even occurred. The second “flashback” provides the chilling solution to the murder. The murder has already occurred, and yet we see it as it’s happening. “Why have you come here?” Leda, already dead, asks. “Why have you come here?”
In A double tour, also known as Leda, a film visually compounded by mirror-images, we watch a mimicry of life.
On the verge of stardom, vulgar, virile Jean-Paul Belmondo gives a sensational, brilliant performance as Laszlo. It is Laszlo, not the police detective officially investigating the crime, who digs into the matter, excavates it, and uncovers the relatively simple (because utterly logical) solution. And why not? He is driven by love.
Whatever you do, do not miss this film. It is riveting. It is essential. It is why I love the cinema of Claude Chabrol.
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